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                  <text>Documenti riassuntivi con minute di lettere inerenti ai costumi e usi popolari</text>
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                  <text>&lt;div style="text-align: justify;"&gt;Nei questionari per la raccolta di notizie sugli usi e costumi popolari venivano indagate due tipologie di usi e costumi: le &lt;strong&gt;tradizioni religiose&lt;/strong&gt; (suddivise in matrimonio, battesimo, costumi funebri, festività religiose) e le &lt;strong&gt;feste&lt;/strong&gt; e gli &lt;strong&gt;svaghi&lt;/strong&gt; (suddivisi in feste di nozze e battesimo, fiere e mercati, tradizioni carnevalesche, giochi pubblici e privati). &lt;br /&gt;&lt;br /&gt;Il compito di compilare il questionario veniva affidato ai parroci in quanto si trattava di questioni di loro competenza, essendo i religiosi i custodi della moralità e di tutto ciò che grossomodo atteneva al tempo libero, visto con occhio sospettoso in quanto possibile fonte di distrazione dagli insegnamenti della Chiesa. &lt;br /&gt;&lt;br /&gt;Non deve sorprendere quindi la presenza di numerosi commenti negativi rivolti dai parroci a tutte quelle usanze che comportavano un allontanamento dalla moralità e dal cristiano vivere (in particolare si stigmatizzano i giochi che comportano perdite di denaro o l'ubriachezza). &lt;br /&gt;&lt;br /&gt;Ogni parroco compilò un foglio preventivamente preparato, nel quale venivano richieste le informazioni suddette, suddivise in colonne già titolate.&lt;/div&gt;</text>
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                  <text>Tutto il territorio Pisano, a partire dalla città stessa fino alla pianura circostante ed alle prime propaggini dei Monti Pisani, è stato per secoli caratterizzato dalla presenza di fiumi, torrenti, laghi, stagni che ne hanno delineato i contorni geografici e ne hanno condizionato in positivo od in negativo gli sviluppi demografici. &lt;br /&gt;&lt;br /&gt;In particolare, la presenza del tratto finale del &lt;strong&gt;fiume Arno&lt;/strong&gt; e dei suoi affluenti, primo fra tutti la &lt;strong&gt;Serezza&lt;/strong&gt; proveniente dal &lt;strong&gt;Lago di Bientina&lt;/strong&gt;, ha creato un ambiente in continuo equilibrio tra le opportunità offerte dalla presenza di queste importanti vie d'acqua e la loro inevitabile propensione a fuoriuscire dai propri limiti, naturali o artificiali che fossero. &lt;br /&gt;&lt;br /&gt;Per secoli la presenza delle&lt;em&gt; alluvioni&lt;/em&gt; ha costituito quindi un limite alla possibilità di vivere con tranquillità in un territorio che per il resto offriva un ambiente naturale ricco di occasioni per le popolazioni che vi abitavano. &lt;br /&gt;&lt;br /&gt;Nel dettaglio, la confluenza della Serezza in Arno all'altezza di Vicopisano, veniva a creare un punto di congiunzione e di collisione idraulica tra due bacini idrografici diversi, che in caso di piogge eccessive costituivano con facilità un accumulo di acque impossibile da regimentare anche se preso singolarmente, ma i cui effetti combinati portavano a disastrose alluvioni che interessavano la pianura ed i paesi circostanti. &lt;br /&gt;&lt;br /&gt;Questi documenti parlano proprio di queste alluvioni e ci danno una testimonianza diretta dei danni e delle peripezie a cui furono sottoposti gli abitanti dei centri compresi all'interno del Vicariato di Vicopisano in un arco cronologico che va dal XVI al XIX secolo, quando infine furono intrapresi i lavori per regimentare le acque, che si concretizzarono nella realizzazione della "Botte", la condotta idraulica sotterranea progettata da Alessandro Manetti per volere di &lt;strong&gt;Leopoldo II di Lorena&lt;/strong&gt;, entrata in funzione il 18 dicembre del 1859.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&#13;
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                <text>L’anno riportato sul dorso della filza è il 1515, ma in realtà è una filza del 1614.</text>
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                <text>Si tratta di un libretto contenente il Maggio conservato nelle filze del Delegato di Governo in quanto soggetto a visto di censura. Il libretto è accompagnato dalla richiesta di permesso per la rappresentazione nel pese di San Giovanni alla Vena, del dì 30/04/1850 a firma di Palmiro Merlin e Baldassarre Nelli</text>
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                  <text>Il fenomeno del riciclo del materiale pergamenaceo manoscritto si riscontra in Italia dal 1500 fino alla metà del 1600 e si concretizza nella pratica di utilizzare &lt;strong&gt;fogli di codici medievali non più in uso&lt;/strong&gt;, sia liturgici che di altro genere, per rilegare materiale (nel nostro caso le filze) contemporaneo: questa scelta era dovuta alla indubbia resistenza del materiale membranaceo che aveva la durabilità e la duttilità necessarie a proteggere i documenti che dovevano essere rilegati. &lt;br /&gt;&lt;br /&gt;I &lt;strong&gt;legatori&lt;/strong&gt;, quindi, apprezzavano molto le pergamene da riciclare e se ne servivano per avvolgere, come coperte, registri di varia misura che raccoglievano gli atti o per rinforzare varie componenti delle legature degli stessi. L’utilizzo delle pergamene, comunemente dette di “&lt;em&gt;riuso&lt;/em&gt;” è ovviamente connesso al decadere del codice manoscritto e al diffondersi della &lt;strong&gt;stampa&lt;/strong&gt;. &lt;br /&gt;&lt;br /&gt;Come è noto il libro a stampa appare &lt;em&gt;a partire dalla metà del 400&lt;/em&gt; con i primi “&lt;strong&gt;incunaboli&lt;/strong&gt;”, ma è soprattutto &lt;em&gt;dopo il sec. XVI&lt;/em&gt;, grazie alla diffusione della stampa e al conseguente rapido ricambio di libri più diffusamente utilizzati, come quelli universitari e quelli liturgici, avviene, dunque, che i manoscritti non servono più, vanno fuori mercato e vengono venduti a peso. &lt;br /&gt;&lt;br /&gt;Non valgono più per i loro contenuti, ma per la preziosa e costosa materia con cui sono fatti; ecco che vengono considerati solo per la &lt;strong&gt;resistenza della pergamena&lt;/strong&gt; e, quindi, entrano a far parte dei materiali da riciclare (&lt;em&gt;rielaborato da: “Pergamene di riuso nelle legature antiche; smontare o lasciare in situ?” di CECILIA PROSPERI&lt;/em&gt;).&lt;br /&gt;&lt;br /&gt;Per quanto riguarda il nostro archivio le operazioni di rilegatura avvenivano a Firenze quando, alla fine del semestre, gli atti vicariali venivano inviati nella capitale per le previste &lt;em&gt;operazioni di vidimazione e controllo&lt;/em&gt;. Per questo motivo il materiale utilizzato è di certa ed esclusiva provenienza fiorentina. &lt;br /&gt;&lt;br /&gt;Questo &lt;strong&gt;fenomeno di riuso&lt;/strong&gt; si concentra in un lasso abbastanza ristretto di anni e va a caratterizzare esclusivamente alcune filze criminali in un arco cronologico di 20 anni attorno alla metà del 500. Nelle filze del civile non troviamo tale utilizzo e ciò potrebbe essere dovuto a svariati fattori, legati comunque al fatto che questa documentazione era solita essere decorata con lo stemma del vicario, per cui agli illustratori era necessario avere una pergamena “bianca”, sgombra da scritte che potessero ostacolare la visione dello stemma familiare.</text>
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                <text>Libro dei Salmi, Salmo di Davide</text>
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            <description>An account of the resource</description>
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                <text>Foglio membranaceo a guardia del libro di sentenze allegato alla filza 691 (13), Atti criminali dei descritti del 1580. Il foglio contiene il Salmo di Davide 142 (in parte), 143, 144 (in parte).</text>
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                <text>La pergamena era con tutta probabilità appartenente ad un ente religioso (chiesa, monastero, compagnia,..) di ambito fiorentino, ed è conservata a Vicopisano in quanto riutilizzata nel 1580 come foglio di guardia per la filza criminale 691 del Vicario in seguito alla dismissione di volumi pergameneacei non più utilizzati o danneggiati.</text>
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                <text>Vicariato di Vicopisano</text>
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            <description>A language of the resource</description>
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                <text>1 carta</text>
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            <description>The nature or genre of the resource</description>
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                <text>Archivio Giudiziario, Atti civili dei Vicari, 187 (182)</text>
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                <text>Archivio Storico Vicopisano – sez. preunitaria</text>
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              <name>Title</name>
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                  <text>Peste</text>
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              <description>An account of the resource</description>
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                  <text>Dopo una tregua di oltre cento anni ed a distanza di quasi tre secoli dalla terribile epidemia di peste nera del 1348, la Toscana venne nuovamente colpita dalla &lt;strong&gt;peste&lt;/strong&gt; nel 1630. &lt;br /&gt;&lt;br /&gt;Dopo aver devastato il milanese l’anno precedente (e questi eventi sono stati resi immortali dalla penna del Manzoni) ed aver colpito la pianura padana, il morbo nella sua forma bubbonica, si presentò nel pratese ai primi di agosto, per poi espandersi successivamente nella Regione. &lt;br /&gt;&lt;br /&gt;La peste arrivò nel pisano nel settembre del 1630 per raggiungere il suo apice nell’estate del 1631, quando colpì con forza la quasi totalità dei centri abitati, causando perdite che variavano dal 10 al 50% degli abitanti. &lt;br /&gt;&lt;br /&gt;Pur essendo un’infinitesima frazione dei documenti disponibili, con quelli qui presentati si ripercorre quel tragico periodo, cercando di evidenziare gli &lt;em&gt;sforzi che sia a livello centrale che locale, furono fatti per cercare di ostacolare prima e di combattere poi il terribile morbo&lt;/em&gt;. Una lotta persa in partenza in quanto nulla si sapeva sui meccanismi virali che determinavano il contagio, la cui presenza si attribuiva a fantomatici “umori miasmatici” che avvelenavano l’aria sollecitati dalla congiunzione degli astri.</text>
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      <name>Still Image</name>
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            <name>Identifier</name>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Nota dei luoghi che sono stati banditi per causa di peste</text>
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            <description>Temporal characteristics of the resource.</description>
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                <text>1629</text>
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                <text>Firenze</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Bando a stampa con nota dei luoghi che sono stati banditi dagli ufficiali di sanità della città di Firenze per causa di peste. Le città citate nel bando sono in Svizzera, Germania, Francia e nel Ducato di Milano.</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>bandi a stampa; peste</text>
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            <name>Creator</name>
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                <text>Ufficiali di sanità della città di Firenze</text>
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                <text>Giubetti, Fulvio &lt;cancelliere&gt;</text>
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            <description>A summary of the resource.</description>
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                <text>Pignoni, Zanobi &lt;stampatore&gt;</text>
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            <description>A language of the resource</description>
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                <text>italiano</text>
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            <description>A related resource that is substantially the same as the pre-existing described resource, but in another format.</description>
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                <text>1 carta</text>
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            <description>The nature or genre of the resource</description>
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                <text>a stampa</text>
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            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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                <text>carta</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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            <name>Is Part Of</name>
            <description>A related resource in which the described resource is physically or logically included.</description>
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                <text>Archivio Giudiziario, Atti civili dei Vicari, 187 (182)</text>
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            <name>Has Part</name>
            <description>A related resource that is included either physically or logically in the described resource.</description>
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                <text>Atti civili dei Vicari</text>
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                <text>Archivio Storico Vicopisano – sez. preunitaria</text>
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